Mindrolling Monastery is one of the six major monasteries of the Nyingma Pa of Tibetan Buddhism.
It is located in the suburbs of Zhanang County, Shannan City
Mindrolling Brief
Mindrolling Monastery was founded by Lume Tshulkhrim Sherab in the 10th century. It is the main monastery of the “Southern Route Great Perfection” in the “Later Propagation Period” of Tibetan Buddhism and one of the three major monasteries of the Nyingma Pa in “U-Tsang.”
In AD 1676, or according to some sources in AD 1677, Gyurme Dorje · Terdag Lingpa, the fifth Dalai Lama’s tutor and a great master of the Nyingma sect, carried out a major renovation and expansion of this monastery.
In the early 18th century, during the invasion of Tibet by the Jungar army, parts of the monastery were destroyed, but later restored under the Polhanas regime.
In AD 1718, Jungar military officer “Tsainam Druphu” prohibited the Nyingma pa and destroyed their statues, scriptures, and Stupas. This led to the deaths of many lamas, tutors, translators, and patrons of Mindrolling Monastery in the turmoil, along with the devastating destruction of precious artifacts in the monastery.
In AD 1720, under the advocacy of the seventh Dalai Lama and secular officials, the Nyingma pa was reinstated, and destroyed Nyingma monasteries across the tibetan region were restored. Geshe U-gyan Gasang and Geshe U-gyan Chodra oversaw the major renovation of Mindrolling Monastery.
Despite significant damage during the Cultural Revolution in the 1960s, the basic layout of Mindrolling Monastery was preserved. Subsequent restoration work was carried out after 1983.
In 1996, it was designated as a regional cultural heritage site in the Tibet Autonomous Region.
In 2006, the State Council of China included Mindrolling Monastery in the sixth batch of nationally protected cultural heritage sites.
Mindrolling Monastery Architectural
Mindrolling Monastery is located east of Zhanang River, surrounded by mountains on three sides.
The monastery’s polygonal walls, built with slab stones, hold high value for studying Tibetan architectural art and style.
The main building faces west, with a grand scale and an existing area of about 100,000 square meters.
The main structure in the monastery is the main Hall, facing west and consisting of three floors:
The ground floor is the main hall, with a width of 30 meterss, a depth of 36 meters, and there are 20 pillars including two 5.5-meter high pillars leading to the second floor; the central part of the second floor features a courtyard surrounded by five small halls and monks’ quarters; the third floor has two Buddha halls, with the Lakhang containing portraits of famous lamas from the Nyingma pa.
Within the main hall, there is a hall dedicated to the Dharmapala, with many human heads depicted on the door frames and lintels.
The main hall’s walls are adorned with fierce-looking, multi-headed and multi-armed Dharmapala statues, a prominent feature in Nyingma pa monasteries and tantric dratsang.
According to Tibetan Buddhism, these wrathful Dharmapalas are guardian deities defending the monastery against enemies and demons, known as “Dharmapalas.”
From an artistic perspective, these rough and exaggerated divine figures represent Tibetan Tantric art and have a close relationship with the primitive Bon religion art.
Mindrolling Main Hall
On both sides of the front of the main hall, there are six small Buddha niches, each containing statues of the founders of the Nyingma pa, Kagyu pa, Sakya pa, and Gelug pa.
The main entrance porch is adorned with murals of the Four Heavenly Kings, the Wheel of Life
The main hall on the ground floor houses a gilded statue of “Terdag Lingpa” and murals of Buddhas. The second floor houses a gilded statue of Eleven-faced Avalokitesvara, while the third floor serves as the bedrooms of past eminent monks.
In the middle of the second floor of the main hall is a courtyard with monks’ quarters and five small halls, namely: Desha Lakhang, Minjiu Palzhen Lakhang, Sherab Lakhang, Namgye Lakhang, and Palma Wanggye Lakhang,
Desha Lakhang contains a stupa with the eight Buddhas, a silver stupa of the 9th Triba Gonsang Wanggye, and a set of “Kanjur” scriptures.
Minjiu Palzhen Lakhang houses a silver stupa of Minjiu Palzhen, daughter of “Terdag Lingpa”, adorned with rubies and emeralds, along with gilded Buddha statues, a handwritten copy of the “One Hundred Thousand Prajnaparamita Sutra,” and works by “Terdag Lingpa”
Sherab Lakhang features eighteen Arhats in clay and murals of past Lama founders on the walls.
Palma Wanggye Lakhang contains a silver stupa of the 5th Triba of Mindrolling Monastery – Palma Wanggye, and many gilded Buddha statues
Namgye Lakhang houses gilded Buddha statues, a silver stupa, and a handwritten copy of the “One Hundred Thousand Prajnaparamita Sutra.”
The northern temple houses only Dharma protectors.
Mindrolling Sang-o Phodrang
Sang-o Phodrang is located to the north the main hall, consisting of a sutra hall and a Buddha hall. The sutra hall has 36 pillars, with 4 tall pillars leading to the upper level, forming a courtyard; it houses the “Terdag Lingpa” clay statue and wall paintings of a thousand Buddhas, including Manjushri Bodhisattva, and Tara, among others.
Inside the Buddha hall, there are gold-plated statues of Four-Armed Avalokiteshvara (two stories high), Sakyamuni Buddha, Vajrapani, Hayagriva, and other guardian deities; the walls are adorned with paintings of Sakyamuni Buddha and more.
The third level of Sang-o Phodrang is the Sireng Lakhang, spanning 6 pillars, primarily housing the silver stupa of Khenchen·Sang-o Dantsen, various Buddha statues made of sandalwood, gold-plating, clay, and more. Surrounding this Lakang are 5 small Lakangs, a silver stupa hall, and a pavilion.
Donggu Lakhang, also known as the “Thousand Buddha Hall,” contains clay statues of the Tryadhva-buddhah, many Buddha statues, and a copy of the “One Hundred Thousand Prajnaparamita Sutra.”
Dechen Lakhang mainly houses the silver stupa of the venerable Trile Palzhen and clay statues of lamas.
Chogyu Lakhang, covering a size of 4 pillars, features a silver Four-Armed Avalokiteshvara statue, a gold-plated Amitayus Buddha statue, a clay statue of Khenchen Ogyen Dantsen, and a handwritten copy of the “Kanjur.”
Denma Lakhang, also known as the “Earth Deity Hall,” predominantly showcases wall paintings depicting stories related to earth deities.
Gyepang Nge Lakhang is the residence of Padmasambhava and his twenty-five disciples, primarily housing a bronze statue of Guru Rinpoche, clay statue of Gyepang Nge, and serving as a place for monks to study scriptures; the walls of the entrance gate depict stories of Padmasambhava and Sakyamuni Buddha.
Silver Stupa Hall, spanning 4 pillars, houses the silver stupas of the second generation Palzhen Rennamgye, the fourth generation Triba Trile Namgye, and Jungung Gatsutsen; it also features gold-plated statues of eight manifestations of Padmasambhava and his eight main disciples, along with handwritten and printed copies of the “Ganjur.”
Dechen Pavilion, covering an area of 4 pillars, primarily contains the silver stupa of the third generation Triba·Pema Dantsen, with silver stupas of Jun Yeshe Ledrun and Lobzang Gyatso on both sides. In the front, there is a gold stupa of Logchen·Dama Sheri, along with a Nyingma pa copy of the “One Hundred Thousand Prajnaparamita Sutra.”
Mindrolling Namgye Phodrang
Namgye Phodrangis located in the northwest of Sang-o Phodrang. It was constructed under the supervision of the fourth-generation Triba·Trile Namgye. It has three floors and being built with stone blocks, facing west.
The first floor is called “Sangba Rendru Lakhang”, also known as the “Original Achievement Hall,” which primarily houses the “Sangba Rendru” clay statue; and Mani Lakhang is right next to it.
The second floor is Cho Basang, a hall for offerings with an area of 4 pillars, with historical events depicted on the walls from the “Bama Gatang”; the central Lakhang area is with 4 pillars which contains gilded images of Kanklo (Kanchen·Shewatso, Loben·Penbu Chen), Qusong (Chogye Trisong Detsan), and eight kinds of gilded lotus flowers.
The third floor has Lama Lakang, with an area of four pillars, housing the Buddha of Amitayus; there is also a Kanjur Hall, which houses the “Kanjur” classics inside.
Chokor Lunbhu Lakhang
To the north of Chokor Lunbhu Lakhang stands a three-story stone building. The hall covers an area of 10 columns (4 long columns, 6 short columns), with a Buddha hall at the back covering an area of 4 columns. Inside the hall, there is a gilded copper statue of “Terdag Lingpa”, and the walls are adorned with images of “Buddha in the Dharma Realm from the ten directions”
There are warehouses and other ancillary buildings surrounding this lakhang
The second floor of Chokor Lunbhu Lakhang houses Senchung Lang Pavilion, which includes wooden room with the kitchen located at the very top. Below Pavilion, there are gilded statues of Eleven-faced Avalokitesvara and Lama clay sculptures. The roof is adorned with gilded Victory Banners and other decorations.
The third floor of Chokor Lunbhu Lakhang is “Linchung Gunsa”, which commonly known as the bedroom, covering an area of 2 columns, and houses various small Buddha statues and scriptures.
Mindrolling Gonsang Phodrang
This Phodrang has an area of six columns, housing statues of “Terdag Lingpa”; inside the hall, there are statues of protector deities.
In the hall, there is also a seat of “Terdag Lingpa” and a statue of his son, “Dsengyu”
Mindrolling Monastery Influence
Mindrolling monastery is a monastery with the characteristics of a Buddhist academy, emphasizing the study of Buddhist classics, grammar, rhetoric, and appointing monks proficient in history, Buddhist studies, Tibetan language, medicine, and calendrical calculation as monastic teachers within the Potala Palace, while another group of monks is responsible for calendrical calculation and the compilation and revision of the “Tibetan Calendar,” all of which originate from here.
It is also renowned for its Tibetan calligraphy, Tibetan medicine, Tibetan incense making.
Monks of Mindrolling monastery are allowed to marry and have children, and the inheritance of the monastery is not strictly limited to the father-son relationship.
Mindrolling monastery holds a very important position in the study of the history and doctrines of the Nyingma tradition.
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